Muslims frustrated by focus on religion in Fort Hood shooting
Is the army psychiatrist who opened fire at the Fort Hood Army post last Thursday in a rampage that left 13 people dead and dozens wounded an Islamic extremist? Are his actions symptomatic of mental illness?
As investigators grapple with these questions and examine a possible correlation between Maj. Nidal Malik Hasan's religious beliefs and Thursday’s shooting spree, Chicago Muslim organizations and academics not only fear retribution,
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are frustrated by a perceived public demand to apologize for or explain one individual’s maniacal acts.
on the television and gasped ‘Here we go again,’” said Bourbonnais resident Kristin Szremski.
Szremski, a Muslim, prays five times a day by raising her hands and declaring “Allahu Akbar” or “God is great”-- the same words Hasan reportedly declared before Thursday’s shootings.
“I usually hold my ears in instances like these, because I know if the bad guy is Muslim, there will be an indictment on the entire religion,” she said.
Anticipating a backlash, the Mosque Foundation in Bridgeview and others stepped up security after the shootings, urging congregations to be cautious.
Glenview resident Margaret Sents hosted a concert “Bridges from Baghdad to
Chicago” at Evanston's St. Nicholas Church on Saturday
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“The media and people come to us, expecting us to feel guilty or apologetic,” said Amina Sharif, communications coordinator of the Council on American-Islamic Relations’ Chicago chapter. “We’re obviously disgusted by his acts.”
Though it is suspected Hasan had a series of e-mail correspondence with an iman who preaches violent jihad
and has links to al-Qaeda, Sharif insists Hasan's actions have nothing to do with Islam.
"Whether or not Hasan says he did this for religious reasons, the takeaway is he's mentally ill," she said.
Hasan's faith has placed a spotlight on Muslims' serving in the U.S. armed forces -- their experiences, the viability of their service, and others
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Louise Cainkar, the Chicago author of “Homeland Insecurity: The Arab American and Muslim American Experience after 9/11” worries that Muslims will become increasingly excluded not only in the armed
forces, but in society. In
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her ethnographic study, she argues that U.S.-born Arabs and Muslims feel a heightened sense of vulnerability and are portrayed as outsiders.
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been eight years since 9/11 but the discourse emerging from Fort Hood goes to show that the narrative hasn’t changed,”
she said. Cainkar said the politics of "us" and "them" stirred up after the attacks are still pervasive.
“Does it really matter if he prayed five times a day?” she asked a crowd gathered at an Arab Heritage Month lecture at Green Hills Public Library in Palos Hill on Monday night. “Might it be more relevant that he was treating patients through two wars in a time when army suicides have hit a record high?”
Szremski said religion is rarely under such scrutiny, expect in cases involving Muslims. “No one ever questioned Timothy McVeigh’s being Christian," she said. "If Hasan were not Muslim, this would be an issue of post-traumatic stress, not a
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Hugging a copy of Cainkar's book, Szremski shrugged her shoulders.
“I guess it’s just the way it is," she said.